Later English Reformers
Audio:
https://www.youtube.com/embed/BpEgujiOvRA?list=PLA5C7629D1527F981
Tyndale's preaching excited great interest; many accepted the truth. But the priests were on the alert, and no sooner had he left the field than they by their threats and misrepresentations endeavored to destroy his work. Too often they succeeded. "What is to be done?" he exclaimed. "While I am sowing in one place, the enemy ravages the field I have just left. I cannot be everywhere. Oh! if Christians
possessed the Holy Scriptures in their own tongue, they could of themselves withstand these sophists. Without the Bible it is impossible to establish the laity in the truth."...
Tyndale replied: "I defy the pope and all his laws; and if God spare my life, ere many years I will cause a boy that driveth the plow to know more of the Scripture than you do."...Three thousand copies of the New Testament were soon finished....Tyndale was betrayed into the hands of his enemies, and at one time suffered imprisonment for many months. He finally witnessed for his faith by a martyr's death;
Latimer maintained from the pulpit that the Bible ought to be read in the language of the people. Barnes and Frith arose to defend the truth. The Ridleys and Cranmer followed.
In Scotland John Knox had turned away from the traditions and mysticisms of the church.
When brought face to face with the queen of Scotland the queen charged him with heresy.
Said Mary: "Ye interpret the Scriptures in one manner, and they [the Roman Catholic teachers] interpret in another; whom shall I believe, and who shall be judge?"
"Ye shall believe God, that plainly speaketh in His word," answered the Reformer; "and farther than the word teaches you, ye neither shall believe the one nor the other. The word of God is plain in itself; and if there appear any obscurity in one place, the Holy Ghost, which is never contrary to Himself, explains the same more clearly in other places, so that there can remain no doubt but unto such as obstinately remain ignorant."
In England the establishment of Protestantism as the national religion diminished, but did not wholly stop, persecution. While many of the doctrines of Rome had been renounced, not a few of its forms were retained. The supremacy of the pope was rejected, but in his place the monarch was enthroned as the head of the church. In the service of the church there was still a wide departure from the purity and simplicity of the gospel. The great principle of religious liberty was not yet understood.
.... and where the Spirit of the Lord is, there is liberty.
2 Corinthians 3:17