But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2 Peter 3:3,8,9
"As early as 1920, G.K. Chesterton argued against what he saw to be the worship of science (now sometimes called ‘scientism’), which
already was being invoked in education and ethics. He also observed nearly a century ago that Darwinist scientists were more and more turning their science into a philosophy. These scientists were forbidden by their own belief system from believing in miracles, regardless of where the evidence led. This led inevitably to scientists making bizarre claims as to what natural processes alone could accomplish.
Chesterton conceded that these materialists were completely logical and reasonable in their belief system, but that it was a very small internal consistency which denied even the possibility of miracles; their belief system explained everything by natural events, which can be logical enough (bearing in mind that there is a difference between logical consistency and truth), but because that was the central tenet of their ideology, they could not admit even one miracle. He argued that the orthodox Christian was freer than the materialist because Christians could believe in both natural and supernatural causes for events; Christianity can explain both physical laws and miracles. As Chesterton wrote:
"As early as 1920, G.K. Chesterton argued against what he saw to be the worship of science (now sometimes called ‘scientism’), which
Chesterton conceded that these materialists were completely logical and reasonable in their belief system, but that it was a very small internal consistency which denied even the possibility of miracles; their belief system explained everything by natural events, which can be logical enough (bearing in mind that there is a difference between logical consistency and truth), but because that was the central tenet of their ideology, they could not admit even one miracle. He argued that the orthodox Christian was freer than the materialist because Christians could believe in both natural and supernatural causes for events; Christianity can explain both physical laws and miracles. As Chesterton wrote:
‘The believers in miracles accept them (rightly or wrongly) because they have evidence for them. The disbelievers in miracles deny them (rightly or wrongly) because they have a doctrine against them.’"
CMI
