Commentary of Charles Spurgeon, Adam Clarke & Matthew Henry
A general definition of this great First Cause, as far as human words
dare attempt one, may be thus given:
--The eternal,
--independent,
--and
self-existent Being:
the Being whose purposes and actions spring from Himself, without foreign motive or influence:
The original word אלהים Elohim, God, is certainly the plural form of אל El, or אלה Eloah, and has long been supposed, by the most eminently learned and pious men, to imply a plurality of Persons in the Divine nature.
---Time signifies duration
measured by the revolutions of the heavenly bodies: but prior to the
creation of these bodies there could be no measurement of duration, and
consequently no time; therefore in the beginning must necessarily mean
the commencement of time which followed, or rather was produced by,
God's creative acts, as an effect follows or is produced by a cause.
Created - Caused existence where
previously to this moment there was no being.
Observe, in this verse, four things:—
(1.) The effect produced—the heaven and the earth, that
is, the world, including the whole frame and furniture of the universe, the world
and all things therein.
(2.) The author and cause of this great work—GOD. The Hebrew
word is Elohim, which bespeaks.
The power of God the Creator. El
signifies the strong God; and what less than almighty strength could
bring all things out of nothing?
(3.) The manner in which this work was effected: God created
it, that is, made it out of nothing. There was not any pre-existent matter
out of which the world was produced.
(4.) When this work was produced: In the beginning, that
is, in the beginning of time, when that clock was first set a going: time began
with the production of those beings that are measured by time. Before the
beginning of time there was none but that Infinite Being that inhabits eternity.
---Should we ask why God made the world no sooner, we should but darken counsel by
words without knowledge; for how could there be sooner or later in eternity?
If He is the
Creator, no doubt He is the owner and possessor of heaven and earth.