And the Spirit & the bride say, come.... Reveaaltion 22:17

And the Spirit & the bride say, come.... Reveaaltion 22:17
And the Spirit & the bride say, come...Revelation 22:17 - May We One Day Bow Down In The DUST At HIS FEET ...... {click on blog TITLE at top to refresh page}---QUESTION: ...when the Son of man cometh, shall he find faith on the earth? LUKE 18:8

Saturday, January 9, 2021

Creation Moment 1/10/2021 - Search for the Soul

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7
 Some Mysteries of God just may not be able to be unlocked....
 
"The first hypothesis came in the mid-17th century from René
Descartes, who notoriously claimed that the “soul has its principle seat in the small gland located in the middle of the brain”—namely, the pineal gland. The problem Descartes was trying to solve was how the soul (or mind), which he viewed as entirely separate from the body, nonetheless interacts with it. Descartes borrowed the concept of “animal spirits” from the ancient Greek physician Galen. Animal spirits, Descartes believed, were psycho-physiological messengers in the blood that can record physical sensations while providing signals that the mind interprets as conscious perceptions. He nominated the pineal gland as the hub for these half-mental, half-material messenger spirits to interface and radiate throughout the body. 

In 1835, German physiologist Johannes Müller nominated as the seat of consciousness the medulla oblongata—a part of the brainstem that regulates the flow of oxygen rich blood cells to the rest of the brain. Although it’s a kind of power source for the brain, the medulla
oblongata doesn’t seem related to higher-order conscious functions from a modern perspective. (It’s now known that the medulla is responsible for involuntary functions like vomiting and sneezing, hardly defining aspects of the human experience.) 
 
English physiologist William B. Carpenter located consciousness in the thalamus, in the middle of the brain. Even today, the role of the thalamus in consciousness remains largely conjectural.
 
Francis Crick had an uncanny ability to envision the function of a biological system by looking at its structure. Crick searched for a neural structure capable of integrating information from distant regions of the cortex. Decades of fine-grained neuroanatomical studies directed him to one area of the brain that satisfied all his criteria: the claustrum. Bi-directionally connected with arguably every area of the cortex, the claustrum appears like the Grand Central Station of the brain. Crick’s analogy was that if the different areas of the cortex processing various sensory modalities (visual, auditory, somatosensory, and so on) were the musicians in an orchestra, the claustrum was the conductor making sure everyone hit the right notes in time. His argument was simple, elegant, and cogent. It also provided the first scientifically sound and testable hypothesis for the seat of consciousness. 
 
 A 2014 case study of an epileptic patient at George Washington University showed that electrical stimulation near the claustrum resulted in an immediate loss of consciousness, although the patient regained consciousness as soon as the stimulation stopped. And in 2017, researchers at the Allen Institute discovered that the claustrum contains neurons that reach across the entirety of the brain like a “crown of thorns,” supporting the hypothesis that it’s a massive integrator and conductor of brain-wide activity. For a moment, it seemed that the claustrum was indeed what Crick suspected: the hub of consciousness
 
However, two studies published in 2019 suggest that the claustrum’s
moment has passed. A study on five epileptic patients at Stanford University demonstrated that zapping the claustrum on both sides of the brain had no effect on their subjective experience. Corroborating this, a study on mice from investigators at the University of Maryland showed that deactivating the claustrum resulted in no apparent loss of consciousness. Based on these data, it seems that the claustrum may be yet another red herring in the hunt for the seat of consciousness
 
Bernard Baars argues that consciousness does not arise from a single anatomical hub like a claustrum. Instead, it emerges from a complex network of functional hubs working together in a sort of neuronal “cloud computing” format."
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