And the Spirit & the bride say, come.... Reveaaltion 22:17

And the Spirit & the bride say, come.... Reveaaltion 22:17
And the Spirit & the bride say, come...Revelation 22:17 - May We One Day Bow Down In The DUST At HIS FEET ...... {click on blog TITLE at top to refresh page}---QUESTION: ...when the Son of man cometh, shall he find faith on the earth? LUKE 18:8

Sunday, February 11, 2024

The "Basic Desert" vs. the Judgment

And as it is appointed unto men once to die, but after this the judgment: 
Hebrews 9:27

"Skepticism about moral responsibility, or what is more commonly referred to as moral responsibility skepticism, refers to a family of views that all take seriously the possibility that human beings are never morally responsible for their actions in a particular but pervasive sense. 
This sense is typically set apart by the notion of basic desert and is defined in terms of the control in action needed for an agent to be truly deserving of blame and praise. 
Some moral responsibility skeptics wholly reject this notion of moral responsibility because they believe it to be incoherent or impossible. 
Others maintain that, though possible, our best philosophical and scientific theories about the world provide strong and compelling reasons for adopting skepticism about moral responsibility
What all varieties of moral responsibility skepticism share, however, is the belief that the justification needed to ground basic desert moral responsibility and the practices associated with it—such as backward-looking praise and blame, punishment and reward (including retributive punishment), and the reactive attitudes of resentment and indignation—is not met. 
Versions of moral responsibility skepticism have historically been defended by Spinoza, Voltaire, Nietzsche.....other moral responsibility skeptics have suggested that we understand basic desert moral responsibility in terms of whether it would ever be appropriate for a hypothetical divine all-knowing judge (who didn’t necessarily create the agents in question) to administer differing kinds of treatment (i.e., greater or lesser rewards or punishments) to human agents on the basis of actions that these agents performed during their lifetime (see Caruso & Morris 2017; cf. G. Strawson 1986, 1994). 
The purpose of invoking the notion of a divine judge in the afterlife is to instill the idea that any rewards or punishments issued after death will have no further utility—be it positive or negative. Any differences in treatment to agents (however slight) would therefore seem warranted only from a basic desert sense, and not a consequentialist perspective."
StanfordEncyclopediaOf Philosophy