And the Spirit & the bride say, come.... Reveaaltion 22:17

And the Spirit & the bride say, come.... Reveaaltion 22:17
And the Spirit & the bride say, come...Revelation 22:17 - May We One Day Bow Down In The DUST At HIS FEET ...... {click on blog TITLE at top to refresh page}---QUESTION: ...when the Son of man cometh, shall he find faith on the earth? LUKE 18:8

Friday, November 20, 2020

Intro of Revelation 7 Detailed

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 
Revelation 7:1-3
 
"Four Angels--Angels are ever-present agents in the affairs of the earth. ...God has committed the work of holding the winds while it is God's purpose that they should not blow, and loosing them when the time comes for the hurting of the earth?

Four Corners of the Earth--This expression denotes the four quarters, or the four points of the compass, and signifies that these angels in their particular sphere have charge of the whole earth.


Four Winds--Winds in the Bible symbolize political commotion, strife, and war. (Daniel 7: 2, Jeremiah 25: 32.) The four winds, held by four angels standing in the four quarters of the earth, must denote

all the elements of strife and commotion that exist in the world. When they are all loosed and all blow together, it will constitute the great whirlwind just referred to in the prophecy of Jeremiah.

Angel Ascending From the East--Another literal angel, having charge of another specific work, is here introduced. Instead of the words "ascending from the east," some translations read, "ascending from the sunrising," which is a more literal translation. The expression evidently refers to manner rather than locality, for as the sun rises with rays at first oblique and comparatively powerless, then increases in strength until it
shine in all its meridian power and splendor, so the work of this angel begins in moderation, moves onward with ever-accumulating influence, and closes in strength and power.


Seal of the Living God--It is the distinguishing characteristic of the ascending angel that he bears with him the seal of the living God. From this fact and the chronology of his work we are to determine if possible what movement is symbolized by his mission. To ascertain what his work is, we must determine what the seal of the living God is.

A seal is defined to be an instrument of sealing, that which "is used by individuals, corporate bodies, and states, for making impressions on wax, upon instruments of writing, as an evidence of their authenticity." The original word in this text is defined, "A seal, i.e., a signet ring; a mark, stamp, badge; a token, a pledge."
A seal is used to render valid or authentic any enactments or laws that a person or power may promulgate.


The 144,000 who in the chapter before us are said to be sealed with the seal of God in their foreheads, are again brought to view in Revelation 14: 1, where they are said to have the Father's name written in their foreheads.

What Is the Seal of God?--From the foregoing reasoning, facts, and declarations of Scripture, two conclusions inevitably follow:

  1. The seal of God is found in the law.

  2. The seal of God is that part of His law which contains His name, or descriptive title, showing who He is, the extent of His dominion, and His right to rule.

--The first three commandments mention the word "God," but we
cannot tell from these who is meant, for there are multitudes of objects to which this name is applied. 
There are "gods many and lords many," as the apostle says. (1 Corinthians 8: 5.
We pass over the fourth commandment for the time being. 
--The fifth contains the words "Lord" and "God," but does not define them, and the remaining five precepts do not contain the name of God at all.

*But let us now add the fourth commandment, restore to the law this precept, ....this commandment, which contains the declaration, "For in six days the Lord made heaven and earth, the sea, and all that in them is," we see at once that we are reading the requirements of Him who created all things. The sun then is not the God of the decalogue. The true God is He who made the sun. No object in heaven or earth is the being who here demands obedience, for the god of this law is the one who made all created things. .... The Author of this law has declared who He is, the extent of His dominion, and His right to rule; for every created intelligence must at once assent that He who is the Creator of all has a right to demand obedience from all His creatures. Thus the fourth commandment in its place, this wonderful document, the decalogue, the only document among men which God ever wrote with His own finger, has a signature, it has that which renders it intelligible and authentic, it has a seal. But without the fourth commandment, the law is incomplete and unauthoritative.

From the foregoing logic it is evident that the fourth commandment constitutes the seal of the law of God, or the seal of God.

Thus the Sabbath of the fourth commandment is taken by the Lord as a sign between Him and His people, or the seal of His law for all time. By keeping that commandment people signify that they are the worshipers of the true God. In the same commandment God make Himself known as their rightful ruler, inasmuch as He is their Creator."
Uriah Smith