"At New Scientist, Donna Lu reports that “A quarter of people who meditate experience negative mental states.” That’s a surprisingly high percentage for an activity widely advertised to be beneficial.
One Yoga teacher describes it as focusing on the self, trying to understand the nature of one’s own thoughts and emotions.
Some Eastern forms of meditation involve emptying the mind of rational thought, and trying to meld into the void of nothingness.
The study published by PLoS One did not say anything about Christian meditation, best described by the Apostle Paul in Philippians 4:4-9 –
The study, though, was quite harsh about Buddhist meditation: not only considering wide reports of bad experiences, but attempts by teachers to cover them up or explain them away.
Marco Schlosser at University College London andThe 25% described emotions like fear and anxiety. What were they seeing? Unfortunately, the survey did not ask these participants about the severity of their negative experiences, or whether they occurred during or after the meditation session. The researchers did ask, though, about the kind of meditation they were doing.
colleagues surveyed 1232 people who had meditated at least once a week for at least two months.
The volunteers were asked if they had ever felt any “particularly unpleasant experiences”, including anxiety, fear or disturbed emotions, that they attributed to their meditation practice. Just over 25 per cent reported that they had.
1- People who had previously attended a meditation retreat and those who had higher levels of repetitiveDeconstructive types of meditation, Lu says, include “contemplating the nature of conscious experience and emotional patterns.”
negative thinking were more likely to report unpleasant meditation-associated experiences, 2- while women and religious respondents were less likely.
The participants were also asked about the types of meditation they practiced. The survey found that those who only engaged in deconstructive types of meditation, such as Vipassanā and Zen Buddhist meditation, were more likely to report negative mental states than those who only practiced other types, such as mindfulness.
One Yoga teacher describes it as focusing on the self, trying to understand the nature of one’s own thoughts and emotions.
Some Eastern forms of meditation involve emptying the mind of rational thought, and trying to meld into the void of nothingness.
The study published by PLoS One did not say anything about Christian meditation, best described by the Apostle Paul in Philippians 4:4-9 –
Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication withChristian meditation is God-focused, becoming attentive about God’s attributes, such as His mercy, goodness, kindness, grace and love.
thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
The study, though, was quite harsh about Buddhist meditation: not only considering wide reports of bad experiences, but attempts by teachers to cover them up or explain them away.
Traditional Buddhist textual sources indeed contain vivid accounts of particularly unpleasant meditation-related experiences and elaborate interpretative frameworks to help meditators understand them; yet these accounts vary widely, are couched in tradition-specific terms, and often revert to polemic and prescription. Consequently, no single authoritative Buddhist account of what constitutes particularly unpleasant meditation-related experiences can be straightforwardly extracted from historical sources to be conveniently operationalized in contemporary empirical research. For example, whether particularly unpleasant meditation-related experiences are framed as inherentLu’s report quotes the lead author’s uncertainty about the cause of these bad reactions. “We should ask when and whether these unpleasant meditation-related experiences can be an important aspect of meditative training that can result in a positive transformation, [or if] these meditation experiences are non-essential and can lead to unnecessary suffering.” Is that a false dichotomy? Maybe something else is going on.
stages of the contemplative path and even markers of progress towards liberation, or whether they are viewed as avoidable hindrances caused by, for instance, excessive striving, can differ between and within Buddhist traditions. These are just two examples amongst a myriad of traditional meaning-making narratives… Further complicating matters is the fact that an open and mutually enriching discussion between Buddhist, scientific, and clinical camps around particularly unpleasant meditation-related experiences has not yet occurred.
*The Bible strictly condemns opening up oneself to occult practices that tap into the spirit world.
*Notice that the Bible treats demon possession/oppression and mental illness as separate categories.
*Some Eastern religions openly acknowledge demonic spirits and even worship them, adoring serpents and calling upon them. --It is not surprising to Christian missionaries that symptoms of demon possession are very evident in those lands. Psychologists who refuse to consider the existence of evil spirits cannot begin to understand what is going on when they merely speak of “unpleasant experiences” by people who have opened themselves up to demonic powers, and are suffering the consequences.
Imagine a secular scientist watching the man with the “Legion” of demons in Mark 5, then trying to write it up in a scientific paper in psychological terms!
It would be completely baffling to him."
CEH
