Walk through Amos, verse by verse, with the great Bible Commentaries of Matthew Henry (1662 - 1714) & Adam Clarke (1760 - 1832)
8:5
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? KJV
{ and ye say, When shall harvest pass, and we shall sell merchandises? and the sabbath, and we shall
open (our) wheat (again)? that we make less the measure, and increase the shekel, and that we set privily guileful balances;} Wycliffe's Bible
When will the new moon be gone - This was kept as a kind of holy day, not by Divine command, but by custom. The Sabbath was strictly holy; and yet so covetous were they that they grudged to give to God and their own souls this seventh portion of time! ....they neither set forth their corn, nor their wheat, nor any other kind of merchandise, on the Sabbath. They were saints then, when compared to multitudes called Christians, who keep their shops either partially or entirely open on the Lord's day, and buy and sell without any scruples of conscience. Conscience! alas! they have none; it is seared as with a hot iron. The strong man armed, in them, is quiet, for all his goods are in peace.
Making the ephah small, and the shekel great - Giving short measure, and taking full price; or, buying with a heavy weight, and selling with one that was light.
Falsifying the balances - Having one scale light, and the other weighty; one end of the beam long, and the other short.
They were weary of sabbath days. "When will they be gone?’’ They were weary of the restraints of the sabbaths and the new-moons, and wished them over because they might do no servile work therein. They were weary of the work or business of the sabbaths and new-moons, snuffed at it (Mal. 1:13 ), and were, as Doeg, detained before the Lord (1 Sa. 21:7 ); they would rather have been any where else than about God’s altars. Note, Sabbath days and sabbath work are a burden to carnal hearts, that are always afraid of doing too much for God and eternity. Can we spend our time better than in communication with God? And how much time do we spend pleasantly with the world? Will not the sabbath be gone before we have done the work of it and reaped the gains of it? Why then should we be in such haste to part with it? (2.) They were fond of market-days: they longed to be selling corn and setting forth wheat. When they were employed in religious services they were thinking of their marketings; their hearts went after their covetousness (Eze. 33:31 ), and thus made my Father’s house a house of merchandise, nay, a den of thieves.
Making the ephah small, and the shekel great - Giving short measure, and taking full price; or, buying with a heavy weight, and selling with one that was light.
Falsifying the balances - Having one scale light, and the other weighty; one end of the beam long, and the other short.
They were weary of sabbath days. "When will they be gone?’’ They were weary of the restraints of the sabbaths and the new-moons, and wished them over because they might do no servile work therein. They were weary of the work or business of the sabbaths and new-moons, snuffed at it (Mal. 1:13 ), and were, as Doeg, detained before the Lord (1 Sa. 21:7 ); they would rather have been any where else than about God’s altars. Note, Sabbath days and sabbath work are a burden to carnal hearts, that are always afraid of doing too much for God and eternity. Can we spend our time better than in communication with God? And how much time do we spend pleasantly with the world? Will not the sabbath be gone before we have done the work of it and reaped the gains of it? Why then should we be in such haste to part with it? (2.) They were fond of market-days: they longed to be selling corn and setting forth wheat. When they were employed in religious services they were thinking of their marketings; their hearts went after their covetousness (Eze. 33:31 ), and thus made my Father’s house a house of merchandise, nay, a den of thieves.
