And the Spirit & the bride say, come.... Reveaaltion 22:17

And the Spirit & the bride say, come.... Reveaaltion 22:17
And the Spirit & the bride say, come...Revelation 22:17 - May We One Day Bow Down In The DUST At HIS FEET ...... {click on blog TITLE at top to refresh page}---QUESTION: ...when the Son of man cometh, shall he find faith on the earth? LUKE 18:8

Monday, October 4, 2021

Creation Moment 10/5/2021 - Just So Stories

"Public school textbooks assert that apes and humans emerged from an ape-like animal, whereas Genesis 1 says that God created humans and the different animal kinds right from the start.
(So God created man in his own image,... Gen. 1:27).

Publishing in America’s top journal, Science, Sergio Almécija at the

American Museum of Natural History led a small team to report big difficulties with the story that primates and people share an ancestral animal. The big problem? Almécija summarized it in a research post, saying, “When you look at the narrative for hominin origins, it’s just a big mess—there’s no consensus whatsoever.”

They wrote, “
Evolutionary scenarios are appealing because they provide plausible explanations based on current knowledge, but unless grounded in testable hypotheses, they are no more than ‘just-so stories.’”

Strong enough evidence would leave no room for just-so stories. Could all this room for storytelling arise in the wake of an absence of evidence for human evolution?

Q: If we really evolved from animals, shouldn’t we find enough fossils for objective scientists to reach some level of consensus over? Shouldn’t the fossils dictate which animal morphed into the next in a chain that led to us? The Science report offered at least two reasons—which amount to excuses—for the difficulties that paleo experts face in constructing an anti-Bible human history.

For one excuse, the study authors decry a “
highly incomplete and fragmentary nature of the hominoid fossil record.” How convenient to claim that the record of the story we want to tell is simply missing the key elements of that story. 

Q: How can we know that a record is incomplete—let alone “highly incomplete”—if we don’t even have the record?" ICR