"Pope Leo XIV’s first apostolic exhortation, “Dilexi Te,” published on October 4, 2025, is an appeal to alleviate poverty and promote human solidarity.
Yet beneath its calls for humanitarian work lies a deeper and more transformative vision—one that seeks to unite the world under a single political, religious, and moral order capable of implementing Christian-inspired social reforms on a global scale.
In Dilexi Te, Pope Leo repeatedly calls for “a community of all and for all,” a “more united country, a more fraternal world,” and cooperation with institutions such as the United Nations.
In Dilexi Te, Pope Leo repeatedly calls for “a community of all and for all,” a “more united country, a more fraternal world,” and cooperation with institutions such as the United Nations.
His emphasis on “solidarity” and “universal fraternity” urges governments, popular movements, and international organizations to collaborate with the Church in reshaping the world’s social and economic systems. In doing so, the document elevates the Vatican as the world’s moral and spiritual leader, positioning it as the spiritual foundation for a new form of global governance—blending church and state as described in Bible prophecy.
Several sections of Dilexi Te explicitly call for collaboration among peoples, institutions, and nations toward a worldwide moral renewal.
• Paragraph 10: “It is to be welcomed that the United Nations has made the eradication of poverty one of its Millennium Goals.”
This statement openly connects the Vatican’s mission to UN objectives, showing direct cooperation between the Church and international agencies.
• Paragraph 73–75: “The Church’s mission to migrants and refugees … describes the Church’s mission to all those living in the existential peripheries … They are an occasion that Providence gives us to help build a more just society, a more perfect democracy, a more united country, a more fraternal world and a more open and evangelical Christian community.”
This statement is one of the clearest globalist appeals in the document and is a call to build a “more united world” through Christian moral cooperation, uniting spiritual and political goals. It portrays the Church not only as a religious body but also as a guiding force for global political renewal.
• Paragraph 97: “Unjust structures need to be recognized and eradicated by the force of good … by developing effective policies for societal change. The Gospel message … has to do not only with an individual’s personal relationship with the Lord, but also with something greater: the Kingdom of God … a setting for universal fraternity, justice, peace and dignity.”
This statement is especially troubling, as it calls for the “eradication” of unjust systems—implying that Rome will claim the authority to define who the “unjust” are. According to Revelation 13, this very mindset prepares the way for a power that speaks like a dragon, enforcing its moral judgments upon the world and persecuting those who refuse to conform to its decrees.
Several sections of Dilexi Te explicitly call for collaboration among peoples, institutions, and nations toward a worldwide moral renewal.
• Paragraph 10: “It is to be welcomed that the United Nations has made the eradication of poverty one of its Millennium Goals.”
This statement openly connects the Vatican’s mission to UN objectives, showing direct cooperation between the Church and international agencies.
• Paragraph 73–75: “The Church’s mission to migrants and refugees … describes the Church’s mission to all those living in the existential peripheries … They are an occasion that Providence gives us to help build a more just society, a more perfect democracy, a more united country, a more fraternal world and a more open and evangelical Christian community.”
This statement is one of the clearest globalist appeals in the document and is a call to build a “more united world” through Christian moral cooperation, uniting spiritual and political goals. It portrays the Church not only as a religious body but also as a guiding force for global political renewal.
• Paragraph 97: “Unjust structures need to be recognized and eradicated by the force of good … by developing effective policies for societal change. The Gospel message … has to do not only with an individual’s personal relationship with the Lord, but also with something greater: the Kingdom of God … a setting for universal fraternity, justice, peace and dignity.”
This statement is especially troubling, as it calls for the “eradication” of unjust systems—implying that Rome will claim the authority to define who the “unjust” are. According to Revelation 13, this very mindset prepares the way for a power that speaks like a dragon, enforcing its moral judgments upon the world and persecuting those who refuse to conform to its decrees.
It also defined the church’s new mission: to establish the Kingdom of God in the current political framework through Vatican-based policies. This document makes the Pope out to be the moral voice for the world.
Pope Leo XIV’s apostolic letter serves as much more than just a
pastoral message—it is a blueprint for Revelation 13 and global integration.
Pope Leo XIV’s apostolic letter serves as much more than just a
Under the banners of fraternity, peace, and social justice, the nations of the world are being invited to join a single fraternal order guided by Rome’s moral leadership. As the world rallies around this vision of solidarity, prophecy warns that freedom and Biblical faith will once again be tested."
AdventMessenger
