"The first important fact about hell is this: The unsaved do not go to any place of punishment as soon as they die, but are reserved in the grave until the day of judgment to be
punished.
Christ explicitly taught this truth in the well-known parable of the wheat and the tares. After the householder had sown the wheat in the field, his servant came to report that tares were growing among the grain. His question was whether he should pull up the weeds while they were still very small. The householder's answer was, "Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them; but gather the wheat into my barn." Matthew 13:29, 30.
Now follow the words of Christ as He explains the meaning of the parable: "He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth." Matthew 13:37-42.
No one can simplify the parable by enlarging on what Jesus said. It is so clear that a child can understand it. He said the tares represented the wicked people, and that they would be cast into the fire "at the end of the world." It was in the harvest that the separation would take place.
Peter declared, "The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished." 2 Peter 2:9.
That certainly makes sense, doesn't it?
If we let the Bible mean what it says, there can be no doubt on this point.
Now we come to the second great fact about hell: None of the unsaved will be cast into hell-fire until after the second coming of Jesus at the end of the world.
*John describes the dramatic events that take place at the close of the millennium. "And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive
the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them."
Revelation 20:7-9.
*Peter states: "But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men."
2 Peter 3:7.
*David adds to the testimony with these words, "Upon the wicked he shall rain snares, fire, and brimstone, and an horrible tempest: this shall be the portion of their cup." Psalm 11:6.
Someone may raise this question: What about the unquenchable fire that burns the wicked? Doesn't that mean it will never go out? Of course, it doesn't. To quench means to extinguish or put out. No one will be able to put out the fire of hell. That is the strange fire of God. No one will be able to escape from it by extinguishing it. Isaiah says of that fire, "Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor a fire to sit before it." Isaiah 47:14. After it has accomplished its work of destruction, that fire will go out. No one can deliver themselves from its flame by putting it out, but finally not a coal will be left. So say the Scriptures."
JoeCrews
Christ explicitly taught this truth in the well-known parable of the wheat and the tares. After the householder had sown the wheat in the field, his servant came to report that tares were growing among the grain. His question was whether he should pull up the weeds while they were still very small. The householder's answer was, "Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them; but gather the wheat into my barn." Matthew 13:29, 30.
Now follow the words of Christ as He explains the meaning of the parable: "He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth." Matthew 13:37-42.
No one can simplify the parable by enlarging on what Jesus said. It is so clear that a child can understand it. He said the tares represented the wicked people, and that they would be cast into the fire "at the end of the world." It was in the harvest that the separation would take place.
Peter declared, "The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished." 2 Peter 2:9.
That certainly makes sense, doesn't it?
If we let the Bible mean what it says, there can be no doubt on this point.
The wicked are "reserved" until when?
Until the "day of judgment."
To be what?
"To be punished"!
This means they cannot be punished before that judgment day. Now we come to the second great fact about hell: None of the unsaved will be cast into hell-fire until after the second coming of Jesus at the end of the world.
*John describes the dramatic events that take place at the close of the millennium. "And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive
Revelation 20:7-9.
*Peter states: "But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men."
2 Peter 3:7.
*David adds to the testimony with these words, "Upon the wicked he shall rain snares, fire, and brimstone, and an horrible tempest: this shall be the portion of their cup." Psalm 11:6.
Notice that he uses almost the same words as John and Peter in describing the fate of the wicked. All agree as to the place of the punishment (the earth)
and the agent of punishment (fire).
Someone may raise this question: What about the unquenchable fire that burns the wicked? Doesn't that mean it will never go out? Of course, it doesn't. To quench means to extinguish or put out. No one will be able to put out the fire of hell. That is the strange fire of God. No one will be able to escape from it by extinguishing it. Isaiah says of that fire, "Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor a fire to sit before it." Isaiah 47:14. After it has accomplished its work of destruction, that fire will go out. No one can deliver themselves from its flame by putting it out, but finally not a coal will be left. So say the Scriptures."
JoeCrews
