"The New Testament reveals that the new covenant also has a sanctuary, one that is in heaven.
In it Christ functions as high priest "at the right hand of the throne of the Majesty." This sanctuary is the "true tabernacle which the Lord erected, and not man" (Heb. 8:1, 2).
At Mount Sinai Moses was shown "'the pattern, '" copy, or miniature model of the heavenly sanctuary (see Ex. 25:9, 40).
Scripture calls the sanctuary he built "the copies of the things in the heavens," and its "holy places. . . copies of the true" (Heb. 9:23, 24). The earthly sanctuary and its services, then, give us special insight into the role of the heavenly sanctuary.
Throughout, Scripture presumes the existence of a heavenly sanctuary or temple (e.g., Ps. 11:4; 102:19; Micah 1:2, 3).
In vision, John the revelator saw the heavenly sanctuary. He described it as "the temple of the tabernacle of the testimony in heaven" (Rev. 15:5) and "the temple of God. . . in heaven" (Rev. 11:19). There he saw the items that the furnishings of the holy place of the earthly sanctuary were modeled after, such as seven lampstands (Rev. 1:12) and an altar of incense (Rev. 8:3). And he saw there also the ark of the covenant which was like the one in the earthly Holy of Holies (Rev. 11:19).
The heavenly altar of incense is located before God's throne (Rev. 8:3; 9:13), which is in the heavenly temple of God (Rev. 4:2; 7:15; 16:17). Thus the heavenly throne room scene (Dan. 7:9, 10) is in the heavenly temple or sanctuary. This is why the final judgments issue from God's temple (Rev. 15:5-8)."
AI