Isaiah 44:11
"Suppose you want to advance an argument for theism based on the existence of consciousness. Lowder proposes that the following formulation of the argument (where E is the existence of human consciousness, T is theism, and N is naturalism) evades this charge:
(1) E is known to be true, i.e. Pr(E) is close to 1.
(2) N is not intrinsically much more probable than T, i.e., Pr(|N|) is not much greater than Pr(|T|).
(3) Pr(E | T & B) > Pr(E | N & B).
(4) Other evidence held equal, N is probably false, i.e., Pr(N | B & E) < 1/2.
Put into straightforward English, the argument is as follows:
(1) The existence of human consciousness is known to be true..jpg)
(2) Naturalism is not intrinsically much more probable than theism.
(3) The probability of the existence of human consciousness given theism and the background information is greater than the probability of the existence of human consciousness given naturalism and the background information.
(4) Other evidence held equal, naturalism is probably false (i.e., the probability of naturalism given the background and the evidence is less than 50 percent).
Intelligent design makes the argument that various specific features of life and the universe — in particular, the informational properties of DNA, and the irreducibly complex nature of molecular systems — are rendered vastly more probable than they would otherwise be by the supposition that a conscious mind was involved in their origins. Thus, they are positively confirmatory of design."
"Suppose you want to advance an argument for theism based on the existence of consciousness. Lowder proposes that the following formulation of the argument (where E is the existence of human consciousness, T is theism, and N is naturalism) evades this charge:
(1) E is known to be true, i.e. Pr(E) is close to 1.
(3) Pr(E | T & B) > Pr(E | N & B).
(4) Other evidence held equal, N is probably false, i.e., Pr(N | B & E) < 1/2.
Put into straightforward English, the argument is as follows:
(1) The existence of human consciousness is known to be true.
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(3) The probability of the existence of human consciousness given theism and the background information is greater than the probability of the existence of human consciousness given naturalism and the background information.
(4) Other evidence held equal, naturalism is probably false (i.e., the probability of naturalism given the background and the evidence is less than 50 percent).
Intelligent design makes the argument that various specific features of life and the universe — in particular, the informational properties of DNA, and the irreducibly complex nature of molecular systems — are rendered vastly more probable than they would otherwise be by the supposition that a conscious mind was involved in their origins. Thus, they are positively confirmatory of design."
EN&V