Tuesday, March 30, 2021

Genesis 1 SERIES - Verse 26-28

 Commentary of Charles Spurgeon, Adam Clarke & Matthew Henry
 
 And God said, Let us make man in our image, after our likeness: 
and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth
So God created man in his own image, in the image of God created he him; male and female created he them. 
And God blessed them, 
and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Vs.26-28
 
We have here the second part of the sixth day's work,...God evidently meant the two persons, male and female, to complete the man, and the entireness of the manhood lies in them both....That man's creation was a more signal and immediate act of divine wisdom and power than that of the other creatures.
 
That man was made last of all the creatures, 
*that it might not be suspected that he had been, any way, a helper to God in the creation of the world: 
*that question must be for ever humbling and mortifying to him, Where wast thou, or any of thy kind, when I laid the foundations of the earth? Job 38:4
 
And God said, Let us make man - It is evident that God intends to impress the mind of man with a sense of something extraordinary in the formation of his body and soul, when he introduces the account of his creation thus; 
Let Us make man. The word אדם Adam, which we translate man, --- of animal, as חיתו chaitho, marks the wild beasts that live in general a solitary life; בהמה behemah, domestic or gregarious animals; and רמש remes, all kinds of reptiles, from the largest snake to the microscopic eel. 
---Though the same kind of organization may be found in man as appears in the lower animals, yet there is a variety and complication in the parts, a delicacy of structure, a nice arrangement, a judicious adaptation of the different members to their great offices and
functions, a dignity of mien, and a perfection of the whole, which are sought for in vain in all other creatures. 
 
 In our image, after our likeness - What is said above refers only to the body of man, what is here said refers to his soul. This was made in the image and likeness of God. Now, as the Divine Being is infinite, he is neither limited by parts, nor definable by passions; therefore he can have no corporeal image after which he made the body of man. The image and likeness must necessarily be intellectual; his mind, his soul, must have been formed after the nature and perfections of his God..... all the persons in the Godhead are represented as united in counsel and effort to produce this astonishing creature.
 
And let them have dominion - Hence we see that the dominion was not the image. God created man capable of governing the world, and when fitted for the office, he fixed him in it. 
 
And God blessed them - Marked them as being under his especial protection, and gave them power to propagate and multiply their own kind on the earth.
 
God himself not only undertakes to make him, but is pleased so to express himself as if he called a council to consider of the making of him: Let us make man. ---The three persons ---- Father, Son, and Holy Ghost, consult about it and concur in it, because man, when he was made, was to be dedicated and devoted to Father, Son and Holy Ghost. 
 
 That man was made in God's image and after his likeness, two words to express the same thing and making each other the more expressive; image and likeness denote the likest image, the nearest resemblance of any of the visible creatures. Man was not made in the likeness of any creature that went before him, but in the likeness of his Creator; yet still between God and man there is an infinite distance. Christ only is the express image of God's person, as the Son of his Father, having the same nature. It is only some of God's honor that is put upon man, who is God's image only as the shadow in the glass, or the king's impress upon the coin.