"Peter said: "We have not followed cunningly devised fables, 
when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of His majesty. For He received from God the Father honor and glory, when there came such a voice to Him from the excellent glory, This is My beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with Him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts." (2 Peter 1:16-19)
In the above language the apostle refers to the transfiguration on the mount as a proof of the second coming of Christ. Previous to this scene, our Savior had said to His apostles, "There be some standing here, which shall not taste of death, till they see the Son of man coming in His kingdom." (Matt. 16:28)
In the above language the apostle refers to the transfiguration on the mount as a proof of the second coming of Christ. Previous to this scene, our Savior had said to His apostles, "There be some standing here, which shall not taste of death, till they see the Son of man coming in His kingdom." (Matt. 16:28)
1) The record of the fulfilment of this promise is found in the account of the transfiguration. In this "vision" on the mount, they saw Jesus glorified, as He will appear when He comes in His kingdom.
2) They saw Elias (Elijah), who was taken to heaven without tasting death, representing those who will be translated - changed -"in a moment, in the twinkling of an eye," when the Lord comes. "(1 Cor. 15:51,52; 1 Thess. 4:16,17)
3) There also was Moses, one who had died, representing those who will be raised from the dead to meet the Lord. So, in this "vision" on the mount, they had a view of Christ coming in His kingdom, as He had promised them." J.N. Loughborough