"The last act of the Father in the work of the judgment in Daniel 7
is to crown His Son king, that He may execute its decision.
It is at the close of this session, therefore, that our Lord terminates His office of priest-king upon His Father’s throne, and takes His own throne to execute the decision of the Father. For it is the part of the Son to show from the record of the books who have overcome, and to confess the names of such before His Father (Revelation 3:5).
It pertains to the Father to give decision that such persons shall have immortality. And the execution of the judgment will consist in making these persons immortal, and in destroying all the rest.
---The decision of the judgment does therefore rest wholly with the Father.
---But the execution of the judgment pertains alone to the Son, who is crowned king at His Father’s tribunal for this very purpose.
The distinction between these two relations sustained by the Father and the Son to the work of the judgment is made very plain by our Lord’s words in John 5:22–30.
*This chapter takes up the judgment work just where the prophecy of Daniel leaves it.
---The Father having rendered decision, and having anointed His Son king, it pertains to the Son to execute the judgment—a work which He distinctly acknowledges in John 5. In this chapter our Lord uses these remarkable words: “For the Father judgeth no man, but hath committed all judgment unto the Son; that all men should honor the Son, even as they honor the Father.” (Verses 22, 23.)
---Now it is certain that God the Father must sit in judgment to fulfill Daniel 7:9, 10. But if we read forward in these words of our Lord to verses 26, 27, we shall see what He means in verse 22.
“For as the Father hath life in Himself; so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of man.” Verses 26, 27.
---It is therefore not the decision of the judgment, but its execution, that the Father had by promise even then given to His Son.
Now it is distinctly stated that the coming of Christ is to execute the judgment; whence it follows that the decision of the judgment is made by the Father before He sends His Son in the clouds of
heaven.
---Thus we read of His Second Advent: “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him.” Jude 14, 15."
StepsToLife
It is at the close of this session, therefore, that our Lord terminates His office of priest-king upon His Father’s throne, and takes His own throne to execute the decision of the Father. For it is the part of the Son to show from the record of the books who have overcome, and to confess the names of such before His Father (Revelation 3:5).
It pertains to the Father to give decision that such persons shall have immortality. And the execution of the judgment will consist in making these persons immortal, and in destroying all the rest.
---The decision of the judgment does therefore rest wholly with the Father.
---But the execution of the judgment pertains alone to the Son, who is crowned king at His Father’s tribunal for this very purpose.
The distinction between these two relations sustained by the Father and the Son to the work of the judgment is made very plain by our Lord’s words in John 5:22–30.
*This chapter takes up the judgment work just where the prophecy of Daniel leaves it.
---The Father having rendered decision, and having anointed His Son king, it pertains to the Son to execute the judgment—a work which He distinctly acknowledges in John 5. In this chapter our Lord uses these remarkable words: “For the Father judgeth no man, but hath committed all judgment unto the Son; that all men should honor the Son, even as they honor the Father.” (Verses 22, 23.)
---Now it is certain that God the Father must sit in judgment to fulfill Daniel 7:9, 10. But if we read forward in these words of our Lord to verses 26, 27, we shall see what He means in verse 22.
“For as the Father hath life in Himself; so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of man.” Verses 26, 27.
---It is therefore not the decision of the judgment, but its execution, that the Father had by promise even then given to His Son.
Now it is distinctly stated that the coming of Christ is to execute the judgment; whence it follows that the decision of the judgment is made by the Father before He sends His Son in the clouds of
---Thus we read of His Second Advent: “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him.” Jude 14, 15."
StepsToLife