17 Reasons why Christianity should NOT have succeeded....
"17 factors to be considered -- places where Christianity "did the wrong thing" in order to be a successful religion. It is my contention that the only way Christianity did succeed is because it was a truly revealed faith -- and because it had the irrefutable witness of the Resurrection." J.P.Holding
Factor #4 -- What's New?
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 1 Corinthians 11:2
"Roman literature tells us that "(t)he primary test of truth in religious matters was custom and tradition, the practices of the ancients."
In other words, if your beliefs had the right sort of background and a decent lineage, you had the respect of the Romans. Old was good. Innovation was bad.
This was a big sticking point for Christianity, because it could only trace its roots back to a recent founder. Christians were regarded as "arrogant innovators" whose religion was the new kid on the block, but yet had the nerve to insist that it was the only way to go!
Malina and Neyrey explain the matter further. Reverence was given to ancestors, who were considered greater "by the fact of birth."
What had been handed down was "presumed valid and normative. Forceful arguments might be phrased as: 'We have always done it this way!'" Semper, ubique, ab omnibus -- "Always, everywhere, by everyone!" It contrast, Christianity said, "Not now, not here, and not you!"
*Of course this explains why Paul appeals to that which was handed on to him by others (1 Cor. 11:2) -- but that is within a church context and where the handing on occurred in the last 20 years. Pilch and Malina add [Handbook of Biblical Social Values, 19] that change or novelty in religious doctrine or practice met with an especially violent reaction; change or novelty was "a means value which serves to innovate or subvert core and secondary values."
*The Jews, on the other hand, traced their roots back much further, and although some Roman critics did make an effort to "uproot" those roots, others (including Tacitus) accorded the Jews a degree of respect because of the antiquity of their beliefs. In light of this we can understand efforts by Christian writers to link Christianity to Judaism as much as possible, and thus attain the same "antiquity" that the Jews were sometimes granted."
J.P.Holding
"17 factors to be considered -- places where Christianity "did the wrong thing" in order to be a successful religion. It is my contention that the only way Christianity did succeed is because it was a truly revealed faith -- and because it had the irrefutable witness of the Resurrection." J.P.Holding
Factor #4 -- What's New?
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 1 Corinthians 11:2
"Roman literature tells us that "(t)he primary test of truth in religious matters was custom and tradition, the practices of the ancients."
In other words, if your beliefs had the right sort of background and a decent lineage, you had the respect of the Romans. Old was good. Innovation was bad.
This was a big sticking point for Christianity, because it could only trace its roots back to a recent founder. Christians were regarded as "arrogant innovators" whose religion was the new kid on the block, but yet had the nerve to insist that it was the only way to go!
Malina and Neyrey explain the matter further. Reverence was given to ancestors, who were considered greater "by the fact of birth."
What had been handed down was "presumed valid and normative. Forceful arguments might be phrased as: 'We have always done it this way!'" Semper, ubique, ab omnibus -- "Always, everywhere, by everyone!" It contrast, Christianity said, "Not now, not here, and not you!"
*Of course this explains why Paul appeals to that which was handed on to him by others (1 Cor. 11:2) -- but that is within a church context and where the handing on occurred in the last 20 years. Pilch and Malina add [Handbook of Biblical Social Values, 19] that change or novelty in religious doctrine or practice met with an especially violent reaction; change or novelty was "a means value which serves to innovate or subvert core and secondary values."
*The Jews, on the other hand, traced their roots back much further, and although some Roman critics did make an effort to "uproot" those roots, others (including Tacitus) accorded the Jews a degree of respect because of the antiquity of their beliefs. In light of this we can understand efforts by Christian writers to link Christianity to Judaism as much as possible, and thus attain the same "antiquity" that the Jews were sometimes granted."
J.P.Holding