Q: Why does modern sophisticated man keep trying to bring back old paganistic folklore, even into "Christmas", but hates anything to do with God in the public arena?....
A: Because the carnal mind is enmity against God: Romans 8:7
"Grýla, the Christmas witch....This tough ogress lives in a cave in Iceland’s hinterlands, the matriarch of a family of strange creatures, launching attacks on nearby townships, snatching up misbehaving children, and turning them into delicious stew.
Tales of the ogress began as oral accounts, with the earliest written references found in the 13th century, in historic sagas and poems throughout the region. One reads, “Here comes Grýla, down in the field, / with fifteen tails on her,”...
In Iceland, the midwinter holiday known as jól—a version of the Old English and Old Germanic word Yule, which describes this time of gathering together, feasting and celebrating and which evolved into modern Christmas—is generally darker than in the U.S. (and not just because the sun barely comes out during that time of year). According to Gunnell, the earliest celebrations of the season were viewed as a time not only to bring together relatives, living and deceased, but also elves, trolls and other magical and spooky creatures believed to inhabit the landscape.
Grýla, whose name translates loosely to “growler,” would be among these, showing up with a horned tail and a bag into which she would toss naughty children.
“She was certainly around in about 1300, not directly associated with Christmas, but associated with a threat that lives in the mountains. You never knew exactly where she was,” says Gunnell. Long poems were written about her and a husband, but he didn’t last long, as Gunnell explains. “She ate one of her husbands when she got bored with him.”
“She was certainly around in about 1300, not directly associated with Christmas, but associated with a threat that lives in the mountains. You never knew exactly where she was,” says Gunnell. Long poems were written about her and a husband, but he didn’t last long, as Gunnell explains. “She ate one of her husbands when she got bored with him.”
Grýla did not get connected to Christmas until around the early 19th -century, when poems began to associate her with the holiday.
Pilkington, working alongside the National Museum, has worked to do this in his illustrations, including The Yule Lads: A Celebration of Iceland’s Christmas Folklore, a kids’ book about the characters that is ubiquitous around Iceland during the holidays, in both English and Icelandic.
Likewise, Grýla has proven a tough figure to dislodge, with her likeness found throughout the capital city of Reykjavik and beyond, sometimes in the flesh.
“Children are truly terrified of Grýla in Iceland,” says Pilkington. “I’ve visited children’s playschools to demonstrate drawing skills and if I draw Grýla then two or three terrified children have to leave the room because it’s too strong for them. This is living folklore.”
Smithsonian
Likewise, Grýla has proven a tough figure to dislodge, with her likeness found throughout the capital city of Reykjavik and beyond, sometimes in the flesh.
“Children are truly terrified of Grýla in Iceland,” says Pilkington. “I’ve visited children’s playschools to demonstrate drawing skills and if I draw Grýla then two or three terrified children have to leave the room because it’s too strong for them. This is living folklore.”
Smithsonian