"The Nazareth Inscription is a Greek inscription on a marble tablet measuring approximately 24
inches by 15 inches. The exact time and place of its discovery is not known. In 1878 it became an addition to the private Froehner Collection of ancient inscriptions and manuscripts, but the details of its acquisition are unknown. Froehner’s inventory of this Inscription simply states: “This marble was sent from Nazareth in 1878.”
The Nazareth Inscription took the scholarly world by storm because, as will be seen, it could be read as an imperial decree against the Apostles stealing Christ’s body from His tomb and faking His resurrection. It is also very similar to the Jewish high-priestly version of the resurrection of Christ as found in Matthew 28:11–15—in other words, His disciples stole His body from the tomb.
Cumont’s publication of the Nazareth Inscription led to a snowstorm of scholarly articles; more than twenty were published by the end of 1932. None of these early articles questioned the authenticity of the Nazareth Inscription. It is highly unlikely that it is a forgery....the Greek text of this Inscription and its historical connections provide strong support for its authenticity.
2. It is my decision [concerning] graves and tombs—whoever has made
3. them for the religious observances of parents, or children, or household
4. members—that these remain undisturbed forever. But if anyone legally
5. charges that another person has destroyed, or has in any manner extracted
6. those who have been buried, or has moved with wicked intent those who
7. have been buried to other places, committing a crime against them, or has
8. moved sepulcher-sealing stones, against such a person I order that a
9. judicial tribunal be created, just as [is done] concerning the gods in
10. human religious observances, even more so will it be obligatory to treat
11. with honor those who have been entombed. You are absolutely not to
12. allow anyone to move [those who have been entombed]. But if
13. [someone does], I wish that [violator] to suffer capital punishment under
14. the title of tomb-breaker.
The Roman emperor who wrote the Nazareth Inscription—almost certainly Claudius—probably saw
the new Jewish sect of the Nazarenes as a dangerous, anti-Roman religious movement. It should be remembered that Jesus’ followers believed that He was the Messiah, the King of the Jews. Roman emperors took a great deal of interest in people who proclaimed themselves kings. It should come as no surprise that a Roman emperor might want to nip this new religious-political movement in the bud. It should be remembered that the home base of the violent and rebellious Jewish Zealots was located in Galilee, and this may have caused the emperor to confuse the new sect of the ‘Nazarenes’ with Jewish Zealots. And it should also be remembered that the first name given to Jewish Christians was ‘Nazarenes,’ clearly connecting them to the area of Galilee. In addition, it should also be remembered that one of Jesus’ disciples was named Simon the ‘Zealot’.
To counter the Nazarene/Christian teaching that Jesus had been resurrected, Jewish leaders claimed that His disciples “came by night and stole him away” (Matt. 28:3 NASV). It is almost certain that this was the version of the resurrection of Christ, which came to the ears of the Roman Emperor Claudius, who consequently issued the Nazareth Inscription and had it posted in the city of Nazareth." CMI
The Nazareth Inscription took the scholarly world by storm because, as will be seen, it could be read as an imperial decree against the Apostles stealing Christ’s body from His tomb and faking His resurrection. It is also very similar to the Jewish high-priestly version of the resurrection of Christ as found in Matthew 28:11–15—in other words, His disciples stole His body from the tomb.
Cumont’s publication of the Nazareth Inscription led to a snowstorm of scholarly articles; more than twenty were published by the end of 1932. None of these early articles questioned the authenticity of the Nazareth Inscription. It is highly unlikely that it is a forgery....the Greek text of this Inscription and its historical connections provide strong support for its authenticity.
The Nazareth Inscription Translation
1. EDICT OF CAESAR2. It is my decision [concerning] graves and tombs—whoever has made
3. them for the religious observances of parents, or children, or household
4. members—that these remain undisturbed forever. But if anyone legally
5. charges that another person has destroyed, or has in any manner extracted
6. those who have been buried, or has moved with wicked intent those who
7. have been buried to other places, committing a crime against them, or has
8. moved sepulcher-sealing stones, against such a person I order that a
9. judicial tribunal be created, just as [is done] concerning the gods in
10. human religious observances, even more so will it be obligatory to treat
11. with honor those who have been entombed. You are absolutely not to
12. allow anyone to move [those who have been entombed]. But if
13. [someone does], I wish that [violator] to suffer capital punishment under
14. the title of tomb-breaker.
The Roman emperor who wrote the Nazareth Inscription—almost certainly Claudius—probably saw
To counter the Nazarene/Christian teaching that Jesus had been resurrected, Jewish leaders claimed that His disciples “came by night and stole him away” (Matt. 28:3 NASV). It is almost certain that this was the version of the resurrection of Christ, which came to the ears of the Roman Emperor Claudius, who consequently issued the Nazareth Inscription and had it posted in the city of Nazareth." CMI