"Hundreds of Protestant and evangelical scholars, pastors, and theologians have signed a document called “Reforming Catholic Confession” to mark the 500th anniversary of the Reformation, which will be commemorated on October 31, 2017. According to Dr. Timothy George, dean of Beeson Divinity School in Birmingham, Alabama, who co-chaired the Confession’s steering committee, “a significant motivating factor of the Confession’s participants is to call the Church to spiritual
renewal.”
To begin with, the majority of the hundreds of initial signatories either promote the contemplative prayer movement (a movement that has its roots in Catholic mysticism and panentheism and is drawing Protestants in that direction) directly themselves or represent institutions or denominations that do.
Leith Anderson, president of the National Association of Evangelicals (NAE), is another signatory of the “Reforming Catholic Confession.” Anderson was a pioneer of the emerging church movement as described in Roger Oakland’s book Faith Undone, which quotes Anderson saying he is hoping for a paradigm shift within the church:
It stands to reason, based on evidence, that the “Reforming Catholic Confession” is just an extension of the Manhattan Declaration’s goal to “build a movement” of Catholics, Evangelical and Orthodox Christians “who will stand together.”
We find it a little unnerving when the Confession states that we should go from reformation to “reforming catholic.” LighthouseTrails
MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Revelation 17:5
To begin with, the majority of the hundreds of initial signatories either promote the contemplative prayer movement (a movement that has its roots in Catholic mysticism and panentheism and is drawing Protestants in that direction) directly themselves or represent institutions or denominations that do.
Leith Anderson, president of the National Association of Evangelicals (NAE), is another signatory of the “Reforming Catholic Confession.” Anderson was a pioneer of the emerging church movement as described in Roger Oakland’s book Faith Undone, which quotes Anderson saying he is hoping for a paradigm shift within the church:
The only way to cope and be effective during this period of structural change in society is to change some of the ways we view our world and the church. It is what some call a paradigm shift—a new way of looking at something. Such a shift will allow us to view our changing world with new perspective. It is like a map. Old maps from 1950 may have sufficed before the construction of interstate highways and the expansion of major cities, but new maps are needed now. Likewise, we need a paradigm shift for the future.It was Leith Anderson, Rick Warren, and Bill Hybels who were instrumental in helping Bob Buford (under the inspiration of Peter Drucker) launch the emergent church (then called Terra Nova) around 1998 with a group of young pastors: Doug Pagitt, Dan Kimball, Mark Driscoll, and Brian McLaren. Things have never been the same since, which leads us to ask the question: Is the “Reforming Catholic Confession” (which uses the word “catholic” over 30 times) another step in this emergent paradigm shift that Leith Anderson longed for twenty years ago where “a new way of looking at something [the church]” comes into play?
It stands to reason, based on evidence, that the “Reforming Catholic Confession” is just an extension of the Manhattan Declaration’s goal to “build a movement” of Catholics, Evangelical and Orthodox Christians “who will stand together.”
We find it a little unnerving when the Confession states that we should go from reformation to “reforming catholic.” LighthouseTrails
MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Revelation 17:5