"Hosea
Creation in Hosea is closely linked to the theme of the creation of Israel as a nation, again as with Amos in a context of pending judgment. Creation is not only analogous to history, but is history itself.
Possibly the strongest creation text in Hosea is found in 11:1, and it synthesizes the passages mentioned above into the metaphor of Yahweh as the Creator and Procreator of Israel: “‘When Israel was a child, I loved him, and out of Egypt I called My son.’” This verse connects to Hosea 1:10 (“‘They will be called “children of the living God”’” (NIV), and to the Exodus, which is described in creation terminology.
Thus, the creation of Israel as a nation during the historic events connected with the exodus from Egypt becomes part of God’s creation. Whom God elects, He also creates, and with that an intimate and eternal bond is created like that between a father and his son."
Creation in Hosea is closely linked to the theme of the creation of Israel as a nation, again as with Amos in a context of pending judgment. Creation is not only analogous to history, but is history itself.
Hosea begins to develop his creation theology with an allusive description of de-creation in Hosea 4:1-3, in which an interesting reversal of the order of creation as presented in Genesis 1 takes place. God is having a “controversy, case” with or against Israel (Hosea 4:1), which in the relationship-focused context of Hosea could be better understood as a quarrel between husband and wife that also constitutes the underlying metaphor of the book.
Based on Israel’s sins (vs. 2), Hosea 4:3 invokes judgment by introducing the creation, viz. the anti-creation theme: “Therefore the land will mourn, and all who live in it will waste away; the beasts of the field, the birds of the heavens, and the fish of the sea will be extinguished” (my translation). The three groups of animals represent the three spheres in which life is found on Earth, and the reversal of their order as known from creation in Genesis 1 invokes the idea of judgment as de-creation, where creation just shrivels up when confronted with and abused by sin. The affinity between Hosea 6:2 and Deuteronomy 32:39 can hardly be overlooked in this context and constitutes another creation motif in Hosea, and the reference to Yahweh as the one who puts to death but also resurrects is pointing to the God of Creation, which is a theme strongly developed in the Song of Moses. Hosea 8:14 picks up on the same motif, again establishing a relationship with the Pentateuch in using the divine creation epithet “Maker,” which also occurs repeatedly in the Song of Moses (Deut. 32:6, 15, 18). However, the notion of creation leads toward indictment and sentence, not toward praise.
Possibly the strongest creation text in Hosea is found in 11:1, and it synthesizes the passages mentioned above into the metaphor of Yahweh as the Creator and Procreator of Israel: “‘When Israel was a child, I loved him, and out of Egypt I called My son.’” This verse connects to Hosea 1:10 (“‘They will be called “children of the living God”’” (NIV), and to the Exodus, which is described in creation terminology.
Thus, the creation of Israel as a nation during the historic events connected with the exodus from Egypt becomes part of God’s creation. Whom God elects, He also creates, and with that an intimate and eternal bond is created like that between a father and his son."
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