Monday, April 11, 2016

ARCHAEOLOGY: Literacy of Judah

Jehoiakim was twenty and five years old when he began to reign;
and he reigned eleven years in Jerusalem.
And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.
2 Kings 23:36
Jehoiakim was king during this letter writing flurry.....
"Eliashib, the quartermaster of the remote desert fortress, received his instructions in writing — notes inscribed in ink on pottery asking for provisions to be sent to forces in the ancient kingdom of Judah.
The requests for wine, flour and oil read like mundane, if ancient, shopping lists. But a new analysis of the handwriting suggests that literacy may have been far more widespread than previously known in the Holy Land around 600 B.C., toward the end of the First Temple period.
 
To Eliashib: And now, give the Kittiyim 3 baths of wine, and write the name of the day,” read one of the texts, composed in ancient Hebrew using the Aramaic alphabet, and apparently referring to a Greek mercenary unit in the area.
Another said: “And a full homer of wine, bring tomorrow; don’t be late. And if there is vinegar, give it to them.”

Based on a statistical analysis of the results, and taking into account the content of the texts that were chosen for the sample, the researchers concluded that at least six different hands had written the 18 missives at around the same time. Even soldiers in the lower ranks of the Judahite army, it appears, could read and write.
 
The study was based on a trove of about 100 letters inscribed in ink on pieces of pottery, known as ostracons, that were unearthed near the Dead Sea in an excavation of the Arad fort decades ago and dated from about 600 B.C. That was shortly before Nebuchadnezzar’s destruction of Jerusalem and the kingdom of Judah, and the exile of its elite to Babylon — and before many scholars believe the major part of the biblical texts, including the five books of Moses, also known as the Pentateuch, were written down in any cohesive form.
 
The Arad citadel was small, far-flung and on an active front, close to the border with the rival kingdom of Edom. The fort itself was only about half an acre in size, and probably would have accommodated about 30 soldiers. The wealth of texts found there, recording troop movements, provisions and other daily activities, were created within a short time, making them a valuable sample for looking at how many different hands wrote them.
To Eliashib, and now: Issue from the wine 3 baths,” another ostracon ordered, adding, “And Hananyahu has commanded you to Beersheba with 2 donkeys’ load and you shall wrap up the dough with them.”
 
One of the longstanding arguments for why the main body of biblical literature was not written down in anything like its present form until after the destruction and exile of 586 B.C. is that before then there was not enough literacy or enough scribes to support such a massive undertaking.
But if the literacy rates in the Arad fortress were repeated across the kingdom of Judah, which had about 100,000 people, there would have been hundreds of literate people, the Tel Aviv research team suggests.
 
Another ostracon was addressed to a man called Nahum. He was instructed to “Go to the house of Eliashib son of Eshiyahu,” to collect a jar of oil, to send it to Ziph “quickly, and seal it with your seal.” NYT